Lawḥ Shams-i jamāl-i ilā  

The Tablet

of

the Sun of the Divine Beauty


BEING REVISED 2006-7

 

    This Tablet exists in the INBMC Vol. 32: 31-4. though the text is at times very difficult if not impossible to read. My colleague and friend Nejati Alkan (now in Prague) discovered another clearer complete text in the Ottoman archives in Istanbul (Arsivi confiscated  alwah, Iradeler, Meclis-i Mahsus no. 1475/35, 7-13) and was kind enough to provide me with a copy (cf. my Sinaitic Mysteries, XX).

        The text alternates between Persian and Arabic, with a constant heading and sometimes alternating refrain. I have named  this perhaps Istanbul period (c. 1863??) Tablet of Bahā'-Allāh after its opening words. The date is unknown though  it might at the earliest be assigned it to the Sulaymaniyya interregnum years (1854-1856 CE)  in the light of the address "O Darvish". As a wandering mystic Bahā'-Allāh was known as Darvish Muhammad during this time.


[I]

 He is God

The Sun of the Divine Beauty (shams-i jamāl-i ilāhī)  beameth forth  from theLordly Orient of the Unseen  (mashriq-i ghayb-i rabbānī);

Wherefore are  all  wayfarers  [? text unclear] illumined  by its shining forth.

So Oh! Blessed be thou who art made luminous through its orient lights.

 

[II]

He is God

The Lamp of God (sirāj Allāh)  radiateth light  such that through its intrinsic Splendour (ḍiyā'-yi khud) 

the candles of the hearts of humankind are ignited!

So Oh! Blessed be thou who art  rendered resplendent through its splendours!

 

[III]

 

  He is God

In this earth the Tree of Detachment is purified in the hand of the Beloved of Paradise

and inclines  towards the Blessed Paradise of Holiness

[? text unclear]

So Oh! Blessed be thou who ..... largely illegible ).... !

 

  [IV]

 

   He is God

The Sinaitic Lote Tree (sidrih-yi sina'i ) crieth out with the tongue of "I, verily, am God";

So Oh! Blessed be thou who hast hearkened unto its melodies

 

[V]

He is God

The  Immortal Phoenix (huma-yi  dar sinn?) eternally casteth a shadow upon the realms of contingent being (ka'inat).

So Oh! Blessed be thou who seeketh shelter neath its shade.


 [VI]

 

O Darvish!

Be thou detatched from the world of the nullification  (`alam-i fani)

that thou mayest ever soar bejewelled [with pearls] (purvaz la'ali ?) in the world of eternal subsistence (`alam-i  baqi)!

Then cut thyself off from this mortal world (al-dunya') until God enableth thee to ascend unto the lofty heights of the heaven of holiness

(sama' quds marfu` an).

[VII]

O Darvish!

Be thou free of the tincture of the world (sibagh-i `alam) that thou mayest be ornamented with the wondrous tincture of the lovers

(sibagh-i  badī`-yi janan)!

So Oh! Blessed be thou who art numbered among such as  take action!

 

[VIII]

He is God

the Desired One!

 

The Beauty of the Lord of Divine Majesty (jamāl dhū'l-jalāl) eternally riseth up as a similitude from the Dawning-Place of the Unseen

(mashriq-i ghayb).

So Oh!

Blessed be thou who hast wert present between His hands and art numbered among such as are ennobled

through the His manifest and resplendent Beauty (bi-jamālihi al-zahir al-mubīn).

 

    [IX]

 

BAHA'U'LLAH  baha'u'llah  Bahá'u'lláh Baha'-Allah  Bahá